Author Archives: Justin

If You’re Reading This in 2116, I’m Glad You Made It. 

I was invited by Sue Kerr, author of Pittsburgh Lesbian Correspondents blog found at http://www.pghlesbian.org to present with her and archivist & librarian, Megan Massanelli at Pittsburgh Pod Camp and we did our thing this morning. The subject was “How (and why) Your Blog is History”. The central idea was archiving your blog and thinking about preserving Pgh voices for the future. The archiving process is still a little over my head technically, but the idea of preserving my voice and conversations about the Hill District and other tropics for an audience in the year 2116 is kinda cool (hello there). She has formed a fb group to talk about the issue, which you can join, so look for it as “Your Blog Is History”. 

Sue hipped me to the fact that my posts could be 1 sentence long, so we’re done here. 

me, Megan Massarell & Sue Kerr

 

ROOTS in Culture. ROOTS in Justice.

Sunday morning, thinking of a master plan, and perusing the amazing body of work of Alternate ROOTS, the southern based, artist membership organization with a mission to

Roots2013_MC_HR-0531

From the ROOTS blog post “Honoring each other through our work” by Rasha Abdulhadi

support the creation and presentation of original art, in all its forms, which is rooted in a particular community of place, tradition or spirit. As a coalition of cultural workers we strive to be allies in the elimination of all forms of oppression. ROOTS is committed to social and economic justice and the protection of the natural world and addresses these concerns through its programs and services. In wanting to learn more about their work, I found  The Resource for Social Change, ROOTS’ training publication describing how they bring their 40 years of experience working at the intersection of arts, justice, community & place to  developing  responses to range of problems & challenges of arts, culture and community. The model is built on five principles of POWER, PARTNERSHIP, DIALOGUE, AESTHETICS & TRANSFORMATION & the publication includes case studies of their work in different communities, a comprehensive  bibliography and set of internet resources at the end. It is soooo challenging to do the work and document the work. HATS. OFF.

And, Alternate Roots, put me in the mind of #ArtsinHD, the planning and implementation process to increase the visibility & quantity of artists and arts activities in the Hill District. For this work that I sit on the steering committee with my wife Bonnie Young Laing, Co-Director of the Hill District Consensus Group, Kendra Ross, who is the consultant helping us keep our train moving, Diamonte Walker, Program Associate of the Hill District CDC, and newly joined Samantha Kellie-Black, our next steps will include a Hill District artist meet up, collaborating with Sembene Film Festival for a film showing, quarterly story telling events and an arts festival next summer. How dope it would be to have an annual gathering of Hill District artists and culture workers like Alternate ROOTS?!  Maybe the artist meet up we are planning for September will be the first of 40…

TAP_RETREAT_20160219-42

At the end of the strategic planning weekend, pie charts of the grantmaking budget Heinz staff developed with the TAP Advisory Board. #participatorybudgeting Photo credit: Germaine Williams

On another note, I feel similarly about the value of this document for the work we are doing at The Heinz Endowments with, The Transformative Arts Process. This program, an experiment in participatory grantmaking, is building the field of those teaching artists, arts organizations, youth and grantmakers who work at the intersection of arts, justice, youth and African American neighborhoods. Just the way ROOTS has codified their work is an incredible accomplishment and I hope to see us do some of this with TAP. It has been an awesome learning experience to work with TAP Advisory Board and they have done some amazing work. If you are connected to an arts organization, program or artist with three years of experience working in a particular African American or “distressed” neighborhood, you may be interested in checking out the current Request for Proposals. The informational being held on September 6th has plenty of openings. Please email Siovhan Christensen at Schristensen@heinz.org to register.

Shouts out to Alternate ROOTS and all working to make a #justculture, a #justpgh.

 

 

#BlackLivesMatters To #ChangingSystems

Sunday I was trying to think thru something and so went back to this piece I really appreciate,  “Leverage Points: Places To Intervene In A System” by Donella

#BLM7.12

Photo credit: Gail Manker. Silent Protest 7.12.16 organized by Ayodeji Young

Meadows and it hit me, again, how a lot of us are sleeping  the demonstrations strategy  of the #BlackLivesMatter movement. Meadows ranks the  ways to move a system from the weakest, changing out specific people (e.g. elections) or the numbers of a system (e.g. tax rates), to the most powerful lever, the mindset that sits behind the overall culture. The murders of Alton Sterling and Philandro Castile by police followed by the murders of five Dallas police officers, again put the need for a new system front and center. In explaining mind shift as the most powerful of all system change levers, the actions of #BlackLivesMatter demonstrations become not just clearly courageous… but strategic and it’s that last piece, strategy, that’s not getting  enough love. We should support and join the demonstrations as the highest level of  system change i.e. mindset change because the demonstrations go right at the core idea of white supremacy: Black lives do not matter as much as white lives, ideas and comfort and Black lives really only matter when they contribute to white lives (this is also, a core idea of Critical Race Theory, the framer of which, Prof Derrick Bell, came right from this Hill District. Love and Light to him.) The demonstrations insist our lives cannot go on undisturbed while Black people are murdered by police. These reverberations are felt society wide, including in the halls of institutional power.

At the most recent Grantmakers for Effective Organizations conference, Alicia Garza, one of the founders of the Black Lives Matter Network, gave a short talk and I had the honor of moderating the Q & A. To help stimulate conversation about Ms. Garza’s talk, I wore a Black Lives Matter t-shirt to the opening reception and as a result, a couple of colleagues shared what I hear as a lingering and often held doubt: “#BlackLivesMatter is great, but I am curious to see what it accomplishes.” In addition to the speaker positioning themselves as a spectator, I also think it misses what the #BlackLivesMatter movement has already accomplished just in that moment: we are discussing police violence and killings of Black people right there and then and what has been known for decades upon decades in Black communities is now one of the most talked about subjects all across the country. But what it really misses is how by marching, stopping traffic, calling for us to #shutitdown, #BlackLivesMatter and its leadership, so many of whom are young & female & Queer, have correctly identified the key lever of change: the mindset that Black lives could never warrant this kind of attention, particularly not in ways that inconvenience and make uncomfortable the lives of white people, and the mindset of too many of us Black people that our murder and unjust treatment by police is part and parcel of what it is to be Black and living in America. These shifts in mindset simultaneously shift the world. Meadows point is that the mindset lever then lets the other weaker levers like policy change do their work, including the set of policies that Campaign Zero released yesterday. Amen to that.

 

 

I Feel Like Zora. Black art & Black (in)visibility.

TLOP2A few days ago I was on TIDAL, the struggling music streaming company owned by Jay Z, listening to Kanye West’s “The Life of Pablo” (TLOP) and I came across this piece,“Kanye Unfinished: The Evolving Life of Pablo”, about how Kanye’s ongoing changing of “The Life Of Pablo” shows him to be of a quality and insight that puts him among artists of the (White and mainly male) Western Canon, particularly those who’ve seen art as an always unfinished product.  I was all excited about my art insight & set to post it to my facebook page when I reflected on the fact that I had come to the article clicking “Kanye” on TIDAL, which was originally the only way to listen to TLOP, unless you pirated it (which a 1/2  million people did). What gave me pause after pressing “share” and starting to write a little context for the post was that the comparison of Kanye to the artists of this Canon felt eerily familiar to Kanye’s ongoing positioning of himself as Shakespeare and Warhol . So, was this a thought piece or the secret marketing where the poster exclaims to us something that the company has told them to tell us (real buttery taste!)? And if it’s a placed message (I just doubt TIDAL is posting blogs that could set Kanye off because the only incentive to get TIDAL right now is Yeezy) why aren’t any of artists that Kanye  is being compared to of African descent?  By comparing himself just to  white male artists and reminding us of “The Canon”, Kanye adds to the arts industry’s marginalization of Black male and female voices as well as ALAANA (African Latino Asian Arab & Native American) women and white women artists.  It’s hard for me to believe that that hasn’t occurred to Kanye and that bugged me enough to not want to post it. But rather to say something more about it.

At the same time it bugs me, Kanye is too special to dismiss. There is still something special & brilliant about Kanye challenging “the arts” industry by saying a Black male hip hop artist, married to a Kardashian, talking about his dropoutness and his dark twisted fantasies and designing sneakers and calling out billionaires on Twitter is more than worthy of the company of the “canonical” artists. That’s kind of revolutionary in and of itself, right? That’s a Black man taking on his internalized inferiority  , right? However, as he  scales the walls of race/hip hop by showing us he belongs on the pantheon of what we’ve been told our whole lives are the all-time arts greats, he heightens those walls for himself and the rest of us by reemphasizing the idea that white male artists are the true measure of whether an artistic practice is innovative.  For example, by definition jazz is also an ongoing, evolving artistic product, but at its height they didn’t have the technology to change albums once released. Still, John Coltrane, among others, is surely an ongoing genius tinkerer, right? Kanye’s choice to show us who he is by comparison to others brings to my mind Zora Neale Hurston’s comment “I feel most colored when thrown against a sharp white background.” Does she mean she felt most visible? Or most invisible? I’m curious. But, unlike Ms. Hurston who shows us the violence of racialization by pointing out how she is thrown against this sharp white background, Kanye seems throw himself against this background to be sure we see him. But in this case, I don’t see him, rather I see the (White, mainly male) Western Canon and the artists Kanye (errr TIDAL blogger) is not mentioning. So, while I both really admire Kanye’s courage to do what he feels he has to do to be seen, I also feel some kind of way about his lack of interest in making sure other Black artists are seen. I also think it’s a bad strategy. No matter how bad we are (“not bad meaning, but bad…”), we can’t take on white supremacy by ourselves.

But I don’t want to get too twisted up in feeding the pop culture monster and miss a chance to celebrate an artist I actually know who is here in Pittsburgh, among other places, directly taking on this question of Black visibility and that is Kilolo Luckett. Kilolo, invokes for me the memory of El Hajj Malik El Shabazz (Malcolm X), with the title of her  “By Any Means” Project (BAM),  opening in Pittsburgh this month with both an exhibit and symposium.“BAM seeks to address black artistic (in)visibility in Pittsburgh through a strategic convening of arts workers and stakeholders that will spark debate, constructive dialogue, and positive growth to our regional cultural institutions and visual arts community nationally and globally.”  BAM will feature an exhibit by an artist named Nathaniel Donnett opening April 22nd thru May 22nd at 709 Penn Ave, as well as a symposium to take place April 23rd in the Carnegie Lecture Hall from 10 am to 3 pm, with one of the talks being a panel on “Black Art Making in the 21st Century”. BAM is a project supported by Advancing Black Arts in its  “Advancing the Field” category, a funding initiative of The Pittsburgh Foundation and The Heinz Endowments. I worked with Kilolo in my capacity as Senior Program Officer for Arts & Culture with The Heinz Endowments. Looking forward her latest response to (in)visibility. I actually think a conversation between the two of them about art & (in)visibility would be fascinating.

 

No Colour Barred

I was in London to see  The Edge Fund two weeks ago for my work as a Program Officer for The Heinz Endowments (I’ve written about the Edge Fund before) and was taken by the fierce Isis Amlak, the chair of Edge, to this art exhibit No Colour Bar: Black British Art In Action at a place called the Guildhall Art Gallery. Now, I don’t always get amped upon hearing “We’re going to a museum” partly because of their general formality and I’ve resisted that part of the arts world since I was a youth, but largely because I associate it with a whiteness and class orientation that has left me feeling othered. So, sometimes the lights in my mind even dim nocolour,jpgas the generator slows preparing me to feel like an outsider to the style & context of the art. But even more so than the art, it’s actually many museums themselves that send an “othering” message as I approach. And, according to the headlines of the National Endowment for the Arts’ 2015 publication on arts participation, as a person of African descent, as a man, and as an American, I am probably pretty typical in this way. African Americans visit museums in numbers much lower than our numbers in general pop and we are even less likely to be on the curatorial staff. To complete the picture, men attend in lower rates than women and Americans are thought to be going less and less. Great. I am average.

But “no colour bar” was different. I got all wrapped into so much of the show, including a recreation of the Walter Rodney Bookstore, and this artist, Keith Piper, who I learned was at Pittsburgh’s Carnegie Mellon University teaching from 2000-2003. After seeing his work, I went home to read about him and then watched a 30 minute video he produced

TamJoseph

Tam Joseph’s “UK School Report”

called Pathways to the 1980s about the Black Art Group 1979-1984. Piper had this one video/photographic piece, “Go West Young Man” simulating his father talking to him that I had to get right up on to explore whether my own father wanted me to understand this message. Then there was this painting from Tam Joseph called “UK School Report” that perfectly sums up what “good” Black boys are supposed to look like.  We should be ashamed that so many beautiful, intelligent Black boys that look the like picture of the Black boy on the right continue to meet the standard of “Needs Surveillance” from white controlled structures of power.

I would not be thinking about my relationship to museums were it not for the work of a number of dope Pittsburgh & non-Pittsburgh cultural instigators. For the last year or so, Kilolo Luckett, D.S. Kinsel & BOOM Concepts (a project supported in part by The Heinz Endowments) have been pushing into my consciousness the need to rethink the relationship of Black people to museums and museums to Black people. Separately & together they’ve been hosting visits, silent dance parties and talks in Pittsburgh Museums & Libraries. In doing so I hear “What public cultural spaces aren’t ours? What spaces shouldn’t welcome us?” Then this point was driven further home by this article in the NY Times article in November “Black Artists and the March into the Museum” Finally, this past week, my good colleague from the National Guild for Community Arts Education, Robyne Walker-Murphy, focused her monthly twitter chat #flychat featuring Ravon Ashley, Aleia Brown,& Stephanie Cunningham  on “#BlackGirlMagic on Museums” and had this super interesting dialogue in response to questions like “How do we make museums revolutionary spaces?” So, in what is the continued evolution of the #BlackLivesMatter movement, things are heating up for museums, which is exciting and good for museums and audiences. #NoColourBarred.

 

 

 

 

Bonnie’s Red Curry Vegetables Over Brown Rice

CurryCooking

Vegetables cooking before coconut milk has been added

The Black Panther Greens were a big pretty hit, so in the spirit of Ujima, to build and maintain our community together and to make our brother’s and sister’s problems our problems own  to solve them together, here is another dish for folks with the problem of looking to have another vegan cooking trick in their culinary bag–Bonnie’s Red Curry Vegetables (pronounced Ve-je-tah-bulls) over Brown Rice named after …my wife, Bonnie! Curries are a pretty easy and flexible dish, particularly when you use curry powder or paste, in that you can use the base in many, many ways i.e. chicken, shrimp, lamb, different vegetables & tofu, etc. so you can change this up pretty easily. This recipe makes the curry from scratch, so it requires a little more preparation, if you don’t already have all the spices. This recipe’s selection of vegetables really worked well and were the choice of Bonnie. However, as I said above, once you have the base of spices, onions and garlic, anything else can follow.

Ingredients: 

1 good sized tomato, chopped

1 good sized yellow onion, diced

3 clumps of garlic from a jar or 8-10 cloves

2 carrots, diced

1 sweet potato, diced

2 red skinned potatoes, diced

1 red pepper diced

2 shakes of a bag of peas

1 lb of spinach, use whole leaves

 

1 can of coconut milk

1/4 tsp of cayenne

1 tbs of cumin

2 tsps of chili powder

2-3  tsps of coriander

1 tbs of turmeric

1 tbs of paprika

3 tbs of olive oil

1 1/2 cups of brown rice

Directions 

Cook onions and garlic in olive oil for 5 minutes or so and then add spices and cook for another couple of minutes. Don’t put the heat to high or CurryFinishedyou’ll burn the garlic. Then add the rest of the vegetables and cook for 15-20 minutes and then add coconut milk and cook for another 30-40 minutes on a medium heat & until they are level of softness you like. (My kids have never liked their vegetables too crunchy. Of course this would be healthier, but it’s all vegetables already, so you’re already kind of winning.) Meanwhile, boil the brown rice with a couple pinches of salt and cook it for 45 minutes. I haven’t cooked with brown rice for a while and I forgot how much better brown rice keeps itself as separate kernels, rather than merging into one pretty sticky rice clump. When the curry is ready, spoon it over the rice and serve.

Ok, so there’s another vegan dish you can bring to a Kwanzaa event or make for your own Kwanzaa event at home or make anytime during the year. As I said before, once you get a hang of the curry base, you can curry anything!

 

Black Panther Greens by Way of Soul Vegetarian

BPGreensDone

Black Panther Greens finished and ready to go

As part of our evolving Christmas tradition at my mom’s, sister and brother in law’s house in MD, I make Black Panther Greens. This is a dish we used to  vend in the 90’s in Pittsburgh at events like the Harambee Black Arts Festival when I worked for The Village 4 an Afrikan Cultural Center, an organization I helped to start and worked on coming out of Pitt’s Black Studies Dept with Kwame Ali, Bonnie Young Laing, Vanessa Liles, Erica Louison, Nzingha Uhuru, Ebony Lattimer, Darryl Wiley, Luqmon Salaam, Mary Martin, & MinNekHekh Thomas. In the spirit of reshaping this blog and in honor of upcoming Kwanzaas, New Year’s Day traditions and New Year’s resolutions, I thought a few folks might be interested in the recipe. This recipe belongs to another institution birthed in the 90’s (maybe late 80s?) Soul Vegetarian Restaurant of D.C.’s Georgia Ave. We added “Black Panthers” as Pitt Black Studies majors rescuing and restoring the Black Radical Tradition from the margins where both liberal and conservative political advocates are constantly trying to push it…and to brand the greens as being the bomb butter! As I am writing this it occurs to me that the colors of the tomatoes, eggplant, & greens, when put in the context of the Panther’s socialist critique of cultural nationalism and it’s Red, Black & Green flag as a bourgeois, avoidance agenda,  adds a touch of irony to the dish’s name.

Ingredients:IMG_2205

1 medium sized eggplant, diced

bunches of greens, shredded

2 tomatoes, chopped

1 good sized onion, cut into rings

4 cloves of garlic

A good amount of sea salt

Vegetable Oil

cayenne

Cayenne-No free advertising on Hillombo

A dash or two of cayenne pepper

4 pinches of beet sugar

Freshly ground black pepper

2-3 cups of water


Directions:

In a pot, boil eggplant, greens, sea salt to taste, maybe 2-3 tsp, 7 or 8 turns of your black pepper shaker, and the sugar for about 90 minutes to 2 hours. In a separate pan, cook onions, tomatoes, garlic until onions are translucent and tomatoes are almost boiled down. Then add onions and tomatoes to the greens and cook for another 1/2 to an hour, depending on how you like your greens.

image

Greens and eggplant 1/2 done

Ok, I know there are some food picture haters (TJ DaMilitant, I know you’re out there!), so hopefully the pics aren’t so bad as to gross you out, because this meal is a winner. For all you out there with weight loss resolutions, you may want to consider a vegan diet to give your system a jolt. I started out  2015 with my frat brother’s Chris Steel Edmunds’ health and exercise plan, combined with a January vegan diet, and lost 15 lbs in a month and managed to keep it off the whole year.

Expanding Hillombo

So, I am going to be expanding what I write about here at Hillombo. The Hill District has been my home for 20 + years as a place to be a part of a physical Black community and to bring to ground the ideas of Black Studies that captured my imagination at Pitt in the 90s. Ideas such as Black Power, revolution, art, cooperative economics, religion, family, food, ritual, rites of passage, in a word-culture. Interest in culture or “the way things get done around here” to resist white supremacy and create  alternative spaces, “Quilombos”, if you will. Because this interest is about imagination,  ideas, conversations and activities show up in other places  besides specific Hill  District cases and they need a place to hangout, connect, talk, be examined, criticized and enjoined by others, particularly family members with similar interests.

So, I will continue to write about the Hill (which could include plans to leave), but I’ll also include other things that hopefully have some spirit of Quilombos and thus will remain Hillombo.

Allegheny County Budget, Gun Violence and the Hill District. They Don’t Know?

Shootings as an ongoing epidemic and the ravaged lives it leaves in its wake, continues to be a festering, untreated, disease in the Hill District. Despite the fact that the Surgeon General has declared gun violence a public health issue, and Pittsburgh, like almost all American cities, continues to have an epidemic of gun violence in predominantly African American neighborhoods, there is no mention in the Health Department section of the  2016 Comprehensive Fiscal Plan proposed by County Executive, Rich Fitzgerald, of preventing gun violence. Homicide is the leading cause of death for African American men and boys 15-34 and that doesn’t even begin to describe the trauma, and mental health, economic, educational destruction it is wreaking. And. There. Is. No. Mention. Of. Preventing. Gun. Violence.  However, this is what is in the budget.

  • Allegheny County Jail-$75,933,931

    They don't know?

    They don’t know?

  • Shuman Center-$10,514,615
  • Public Defender-$9,572,773
  • Juvenile Court Placement-$32,787,748

The Health Department’s budget is $17,790,632. Ice Cube’s character Dough Boy said in “Boys in the Hood” –“Either they don’t know, don’t show, or don’t care about what’s going on in the hood.” Of course Dough Boy knew what the budget makes explicit, they don’t care. Our communities do, though, deeply, and that needs to show up in the budget.

Talking To Ourselves Because We Are Our Own Consultants

This past Sunday I was able to catch the second half of a talk given by an artist named Rick Lowe at the Open Engagment Conference held here this past weekend. Mr. Lowe’s conversation was about his work around the country employing art as social change and his twenty year work called Project Row Houses (PRH). I’ve heard great things about Rick Lowe for a long time and particularly wanted to get some ideas and inspiration that could go into the Hill District Arts Plan.  However, I would’ve stayed in the family Sunday space and wouldn’t have made it if not for dope, new arts directer of the Hermera Foundation, Tatiana Hernandez checking on me, so thanks Tatiana!

I have never been to PRH and have only met Rick Lowe once and so this post should not be seen as anything like an authoritative account on that work. We actually have artists in Pittsburgh like Alisha Wormsley  who have worked with PRH and so look them up for a deeper Pittsburgher understanding.

One of the houses of Project Row Houses

Project Row Houses. Work featured: Sam Durant’s “We Are the People” 2003

In my case I have heard more of the excitement around the work than really know it (Rick Lowe won a $250,000 Heinz Award, somewhat akin to the MacArthur “Genius” Award), but I do know that he has done an incredible job attracting resources for art to the 3rd Ward of Houston, TX and I  love the mission statement that talks of employing African American culture in the development of the neighborhood. That’s right in line with Hill Master Plan’s 1st principle “Build Upon The African American Cultural Legacy”.  So, I am feeling that for sure. Shouts also to  Kilolo Lucket who is working with Alisha on  implementing an interpretation of Lowe’s ideas in Homewood in a project supported by the Advancing Black Arts Initiative.

Lyric from Lil Wayne's 6 Foot, 7 foot

Lyric from Lil Wayne’s “6 Foot, 7 foot”

I left the talk inspired, but it wasn’t all simply “rah rah Project Row Houses” and, much to his credit, Lowe wasn’t looking to convey this message and I appreciated this as well. There were some obvious tensions that Mr. Lowe is wrestling with around art, funders, developers and justice in the ALAANA (African, Latino, Asian, Arab and Native American) communities he is often working in and a couple times he expressed concern that his work could become a pawn in the hands of developers. There was actually this very  interesting moment when Lowe was talking of art and revolution and he mentioned being criticized as a college student by activists further on the left for not being revolutionary enough as he was discussing the need for artists to continue to use the word revolution in their work. In this vein, Lowe ended the talk defining revolution as the “continual empowerment of the powerless”  and encouraging the audience to continue to also use the words justice  in their art work in communities. Here I didn’t agree. Can we turn revolution into a word that could co-exist inside of an oppressive state and economic system and never have to confront it? Is that just taking artistic license or co-opting the word to be something less threatening? I left thinking we have to add “capitalism” to the list of words we can talk about.

However, I don’t want to leave this post on that note because Lowe has accomplished so much of what he has imagined and there is a lot we could learn for the Hill District and the work we are doing on the arts plan. One of things he said that I dug the most was how he has looked for ways to pay community members for work that consultants would normally get paid to do in his residencies

Rick Lowe in front of Project Row Houses

Rick Lowe in front of Project Row Houses

as well as his stories of how PRH has created other avenues for community members to realize dreams inside of the 3rd Ward.  I like this because its the idea that art should develop community & community members, rather than be used as a tactic to draw outside capital and increase the dollars that developers can get for selling property in the neighborhood. This, again, is  raises the question of what and who is community development really developing? I say this because as someone who is paying a mortgage on two homes in the Hill, increasing the property value of our homes happens not to be our family’s first priority and yet we represent a population supposedly community development orgs and city governments want –professional class African Americans. Not having housing value as a first priority is unlike city government and city fathers /mothers which are much more narrowly focused on the property taxes of neighborhood, particularly African American neighborhoods with a lot of vacant property. Safety, enjoyment, a sense of community, things to do for my children. Those things matter more to me.

An art project at PRH. Haven't found name of artist

Project Row Houses: Andrea Bowers’ “Hope in Hindsight” 2010

So, how do we take these ideas of community development actually developing community into the art plan? A couple of nights ago Bonnie and I spent part of the evening working on the next step of the the planning process: artist focus groups. I won’t reveal the questions here because the streets is watching (of course they’re absolutely not watching, but apparently good focus group practice is to let the questions be responded to spontaneously), but I note from the PRH website that the idea came from a vision of artists, so I am starting to get excited about what could come out of these conversations. Not thinking we need to “replicate” PRH, but rather be inspired by it and create something that makes sense in our own space and time. For example, what would a mission focused on providing a voice and platform for Hill District artists look like in action? How might that deal with issues of justice, power, racism, markets and capitalism? What else might be needed?  What other visions might folks have for art and culture in the Hill? We’ll learn more next Tuesday at the Hill District artist focus group meeting starting at 6 pm. If you know folks who are Hill District artists please ask them to come out and for more information please call 412.697.4692 or email at info@hdcg.org.